“The concerns in my work are as much about the facts of my origins as they are a reflection on or an insight into the Western institutional and power structures I have found myself existing in,” the artist Mona Hatoum has said.1 Born to a Palestinian family in Beirut in 1952, Hatoum moved to London in 1975, shortly before war broke out in Lebanon. Exile and migration are both age-old and of keen relevance in Hatoum’s work, as she explores the relationship between resilience and vulnerability of the human body, violence and oppression, expatriation and belongingness.

In her confrontational performances in the early 1980s, when she was a student at the Slade School of Art, Hatoum worked with notions of displacement, resistance, and provocation, echoing the political events and tensions of Margaret Thatcher’s Britain. “In a sense of demonstrating or delivering a message to the viewer,”2 Hatoum performed in both art spaces—museums, galleries, and avant-garde venues—and outdoor public spaces to address a wide variety of viewers.

By the late 1980s, Hatoum had begun making installations. “I wanted the viewer’s body to replace mine by interacting directly with the work,” she said.3 Hatoum uses seemingly mundane objects: hair or fingernails she has collected, furniture, kitchen devices and utensils, maps, and industrial materials like light bulbs, wires and cables. Investigating the metaphorical potential of domestic objects, Hatoum aims to engage the viewer “in a physical, sensual, maybe even emotional way; [where] the associations and search for meaning come after that.”4 In Untitled (panhandled colander) (2000), for example, Hatoum presses an ordinary kitchen tool onto wax paper, inviting the eye to trace the subtle folds of the paper and the cracks on its surface. Pin Rug (1999) becomes a hostile opaque object lying on the floor, beyond functionality, since the original fabric is replaced by sharp pins.

From ephemeral performances to hair drawings and kinetic installations, Hatoum perceives the body not merely as defined by its corporeal limits, but as existing within a social space and a cultural context, the complexities of which are manifested in the choice of materials and scale. Her art harnesses the tension between familiar and repulsive, poetic and political, personal and universal. Its richness and importance lies in this ambiguity. She foregrounds the strength and fragility of the human condition within the sociopolitical situation, within “a world continually caught up in conflict and unrest.”5

Léllé Demertzi, 12-Month Intern, International Program (2019–20), 2021

  1. Janine Antoni, “Mona Hatoum,” interview in BOMB Magazine, no. 63, Spring 1998. https://bombmagazine.org/articles/mona-hatoum/ Accessed August 1, 2020

  2. Ibid.

  3. Ibid.

  4. Ibid.

  5. Mona Hatoum, Christine Van Assche, and Clarrie Wallis, Mona Hatoum (London: Tate Publishing, 2016), 15.

Wikipedia entry
Introduction
Mona Hatoum (Arabic: منى حاطوم; born 1952) is a British-Palestinian multimedia and installation artist who lives in London.
Wikidata
Q273696
Information from Wikipedia, made available under the Creative Commons Attribution-ShareAlike License
Getty record
Introduction
Hatoum's work has evolved from confrontational video works in the 1980s to more reflective Minimalist works in the 1990s. Her works often include endoscopic video footage from inside the artist's own body.
Nationalities
Palestinian, English, Middle Eastern, Lebanese, British
Gender
Female
Roles
Artist, Installation Artist, Performance Artist, Sculptor, Video Artist
Names
Mona Hatoum, Mona Joseph Hatoum, Mūnā H̲ātūm, Muná Ḥāṭūm
Ulan
500033131
Information from Getty’s Union List of Artist Names ® (ULAN), made available under the ODC Attribution License

Works

27 works online

Exhibitions

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