MoMA

MoMA ACQUIRES THE RAINBOW FLAG

June 17, 2015  |  Collection & Exhibitions, Design
MoMA Acquires the Rainbow Flag
The Rainbow Flag waving in the wind at San Francisco's Castro District. Photo: Benson Kua. Image used through Wikimedia Commons

The Rainbow Flag waving in the wind at San Francisco’s Castro District. Photo: Benson Kua. Image used through Wikimedia Commons

We’re thrilled to announce that MoMA has acquired the iconic Rainbow Flag into its design collection, where it joins similarly universal symbols such as the @ symbol, the Creative Commons logo, and the recycling symbol. Artist Gilbert Baker created the Rainbow Flag in 1978 in San Francisco. Just a few days ago, he met Michelle Millar Fisher in MoMA’s offices to record an interview for the MoMA Archives, part of which is transcribed here.

We’re proud the MoMA collection now includes this powerful design milestone, and there’s no more perfect time to share this news than during global celebrations for Gay Pride Month.

MMF: Were you interested in vexillography before you designed the Rainbow Flag?

Baker: Vexillography is a very big word! Vexillography is really the high science and art and understanding of flags and their history, the academic word for flag making and heraldry. No! To a degree, it all began in 1976. That was the bicentennial of the United States and that year in particular I began to notice the American flag—which is where a lot of the Rainbow Flag comes from—in the sense that all of a sudden [I saw] the American flag everywhere—from Jasper Johns paintings to trashy jeans in the Gap and tchotchkes.

And I thought, a flag is different than any other form of art. It’s not a painting, it’s not just cloth, it is not a just logo—it functions in so many different ways. I thought that we needed that kind of symbol, that we needed as a people something that everyone instantly understands. [The Rainbow Flag] doesn’t say the word “Gay,” and it doesn’t say “the United States” on the American flag but everyone knows visually what they mean. And that influence really came to me when I decided that we should have a flag, that a flag fit us as a symbol, that we are a people, a tribe if you will. And flags are about proclaiming power, so it’s very appropriate.

So the American flag was my introduction into that great big world of vexillography. But I didn’t really know that much about it. I was a big drag queen in 1970s San Francisco. I knew how to sew. I was in the right place at the right time to make the thing that we needed. It was necessary to have the Rainbow Flag because up until that we had the pink triangle from the Nazis—it was the symbol that they would use [to denote gay people]. It came from such a horrible place of murder and holocaust and Hitler. We needed something beautiful, something from us. The rainbow is so perfect because it really fits our diversity in terms of race, gender, ages, all of those things. Plus, it’s a natural flag—it’s from the sky! And even though the rainbow has been used in other ways in vexillography, this use has now far eclipsed any other use that it had….

MMF: Tell us about the process and circumstances of developing the concept for the flag in 1978.

Baker: I write a lot about this story—it was about being in the right place at the right time. A flag starts with some fabric in the wind. I knew how to sew—as I said, it came from being the drag queen that couldn’t afford the clothes I liked so I had to make them all. That translated, because I was in San Francisco in the early ’70s, into being the guy that would make banners for protest marches. I was in the army and got out in 1972 and that became my role, if you will. My craft became my activism.

Harvey Milk was a friend of mine, an important gay leader in San Francisco in the ’70s, and he carried a really important message about how important it was to be visible, how important it was to come out, and that was the single most important thing we had to do. Our job as gay people was to come out, to be visible, to live in the truth as I say, to get out of the lie. A flag really fit that mission, because that’s a way of proclaiming your visibility, or saying, “This is who I am!”

I decided the flag needed a birthplace so I didn’t make it at home—I made it at the Gay Community Center at 330 Grove [Street] in San Francisco. We took over the top-floor attic gallery and we had huge trashcans full of water and mixed natural dye with salt and used thousands of yards of cotton—I was just a mess [from the dye], but [it was] beautiful fabric, organically made. I wanted to make it at the center, with my friends—it needed to have a real connection to nature and community.

When the flag actually went up, it was a very important thing that we raised them—there were two of them—in the United Nations Plaza [in downtown San Francisco]. We picked the birthplace very carefully, and it happened on June 25, 1978. That was deliberate—even in those days, my vision and the vision of so many of us was that this was a global struggle and a global human rights issue. And now here we are all these years later—we’re not there yet by any stretch of the imagination but in my lifetime we have come far.

Gilbert Baker sewing the Rainbow Flag in NYC, 1994. Photo: Mick Hicks. Courtesy the artist

Gilbert Baker sewing the Rainbow Flag in NYC, 1994. Photo: Mick Hicks. Courtesy the artist

MMF: You were 27 years old when you made the first flags. Much has changed for the gay community between then and now, and this flag has played a large role in that. What do you think the most important effect of this design has been?

Baker: Much has changed for some, but as a global vision, we are way far away from where we need to be. We are still dealing with huge, massive resistance, even here in our own country, even here in our own city, even in our own families. What the rainbow has given our people is a thing that connects us. I can go to another country, and if I see a rainbow flag, I feel like that’s someone who is a kindred spirit or [that it’s] a safe place to go. Its sort of a language, and it’s also proclaiming power. That’s the phenomenal [aspect] of it. I made it in 1978 and I hoped it would be a great symbol but it has transcended all of that—and within short order—because it became so much bigger than me, than where I was producing it, much bigger even that the U.S. Now it’s made all over the world. The beauty of it is the way that it has connected us.

MMF: You had a team of about 30 volunteers who helped make the first flags. Do you remember who any of them were? Can you tell us a little about any of them?

Baker: Sure! I want to give them all credit—there were so many people involved. Let’s go back to the fabric, where it starts. I think I got $1,000 from the parade committee, Cleve Jones, who later became an important activist for AIDS, was my friend, he ran the media committee for the parade and he helped me get the money—I said the flag would help visibility, create a story.

The next call I made was to a friend of mine—Fairy Argyle Rainbow. (I think I added the Rainbow on her name at a later date.) She was a hippie girl, was the queen of tie-dye. I knew I wanted to do an organic dye process—I knew Fairy from the Angels of Light [an experimental free theater group of the 1970s] and she was totally game. We made such a huge mess, we had so much fun!

I then called another friend of mine, James McNamara—he knew how to sew, he’d been to FIT [the Fashion Institute of Technology in New York] and was the only person who knew how to sew as well as I did. It took four hands to move the fabric through the machine, 20 hands to iron the fabric. I remember one day we had it all in the dye bath—you have to set the dye, and then you have to rinse it out. We looked at each other thinking “we’ll take it to the Laundromat.” Well, they have all these signs at the Laundromat saying “do not dye” so of course we wait until everyone is gone late at night and run into a Laundromat and fill every machine with quarters and blast them all—and [the machines turn] every color of the rainbow! We threw Clorox in [the machines] afterwards hoping that the next customers weren’t walking out of there with pink underwear! It was certainly not like the way they are made today, but I treasure those memories because it really was a beautiful process and I really love all the people who were there.

MMF: What is the most surprising or unusual place you have seen this flag displayed?

Baker: I can’t even begin to tell you how many times my mind has been blown! How many times I have said, “no one will ever buy this thing” [that uses the rainbow flag motif] and then watched someone make millions on little rings. I remember someone did it in rubber, and I thought it was clever but wondered what in the world it was for—and it was for the floor of your car! I thought no one would ever use it, and I was right. But what they ended up redoing was making it into a floor placemat for your pet so you could have your bowl and your dog dish on it. So the most surprising thing for me is the way that people have used it for their pets. I’ve never seen one great piece of fashion—but when I see it on pets I have to laugh. People will never wear that but they will put it on their dog!

MMF: Before you go, can you tell us a little about some of the photographs we have in front of us that show the process you of sewing the Rainbow Flag?

Gilbert Baker sewing the Rainbow Flag in NYC, 1994. Photo: Mick Hicks. Courtesy the artist

Gilbert Baker sewing the Rainbow Flag in NYC, 1994. Photo: Mick Hicks. Courtesy the artist

Baker: Sure! These are by Mick Hicks, a [San Francisco] Chronicle photographer. He’s someone I give a lot of credit to. One of the reasons I had to adapt the eight-color version to the six-color version of the flag—the one we use today—is because in 1978 eight colors was expensive. Even to do four-color printing for photographs like this was complicated. I realized I would have to make some compromises in order for this to really function as a symbol. So Mick was someone I met early on, and I made it a point to be friends with photographers because I knew that their art was going to be key to the success of the rainbow flag, in the way that there would be pictures of the flag that went out around the world and in the way that there would be beautiful pictures used just as art. So Mick is someone I am really close to and someone who has contributed some really wonderful photographs….

The Original 8-color Rainbow Flag, San Francisco United Nations Plaza, June 25, 1978. Photo: James McNamara. Courtesy of the artist

The Original 8-color Rainbow Flag, San Francisco United Nations Plaza, June 25, 1978. Photo: James McNamara. Courtesy of the artist

And then this photograph is by James McNamara. In this flag, Fairy and I put in some tie-dyed stars. I wasn’t sure that people were going to get that this was a flag, that it wasn’t just some decoration up there in the air. So to make sure, we thought “well, the American flag has stars, we’ll put stars in one of our flags so that everyone understands.” Only our stars were in circles of eight and tie-dyed!

[We moved away from] cotton and hand dying in the end. It’s very temporal—it’s pretty but if it gets wet, the color runs…so now they’re nylon. The nylon caught on for two reasons: first of all, it’s very durable, and second, it lights beautifully. Dupont puts out a great product just for flags, it’s called Oxford Weave and it lights rather like stained glass and in some of the photographs you’ll see the sunlight coming through and it makes a rainbow on the pavement. That’s something that I think really captured the public’s imagination.

The Rainbow Flag is on view in the Museum’s contemporary design galleries.

Comments

We’re at the beginning of a new era in humanity!
This era is an era when all the people live in peace . Peace is winning !

Wow.. I must admit I didn’t know the history behind the rainbow flag. So thanks so much for the great article!!

I also think it’s great that MoMA are adding this to their archives JUST as the U.S. Supreme Court is about to make Marriage Equality the law of the land.

As a South African, I’m proud my constitution fully protects LGBT people from persecution. South Africa has had Marriage Equality since 2006, and I’m so amazed by that, given our history.

What a wonderful interview! I never knew the whole story behind Gilbert Baker’s creation of the Rainbow Flag. He is the gay Betsy Ross! I don’t think any of us can imagine the gay rights movement of the past four decades without this hopeful, joyful, powerful iconic flag symbolizing our struggles, our successes and ourselves. What a gift! And thanks to MoMA for recognizing the enormous (and continuing) impact of Baker’s design in American society and around the world.

Mr. GILBERT BAKER – a Rainbow full of thanks for your creation. I first purchased one of these flags back in 1991 to display at Club meetings. Now on days of celebration (my wedding anniversary, the day DOMA died, etc.) I fly it outside my home. I also bring it with me when I go on cruises, hanging from the balcony for all to see. Most of the civilized world know that your Rainbow Flag symbolizes Gay Pride. And I am sure I am one among millions that fly this flag in some shape or form.

And thank you MoMA for recognizing our symbol of Gay Pride and Mr. Baker, our very own Betsy Ross!

such a great story and what a terrific result – the flag is a beautiful image of inclusivity. I wondered why the flag doesn’t use the classic colour lineup of the rainbow that we’ve had since Newton decided there were seven colours in the spectrum — ROY G BIV. Anyone know the answer to this? Not that it really matters, the flag continues to do its job and is just fine as it is.

Thanks so much, all, for the positive comments and enthusiasm, which we at MoMA share with you.

Jill, in response to your great question re: ROY G BIV–the original Rainbow Flag was certainly inspired by the colors of the rainbow, but it was never an exact transposition of the this sequence of colors because it included pink at the top of the flag (reclaimed and differently empowered after its use by the Nazis in the form of the pink triangle). Pink was eventually dropped, as Gilbert notes above, because the fabric was expensive and/or unavailable in many instances, and I believe this may have been the case for the B/I/V colors too. So, bringing the flag into a 6-colorway rather than 8 was a response to the availability and cost of colored flag fabric, and left a symmetrical number of stripes.

Gilbert himself–or other historians of this design–may have further notes to add. I hope this is helpful!

Great acquisition and great interview.

Several years ago I read a story about what each of the colors represented above and beyond it being a rainbow. I wonder if Mr. Baker agrees with these meanings and if he does, would the museum include them in the story of the flag?

Congratulations to MoMA for the mindful acquisition of the Rainbow Flag for its design collection. The interview with the flag’s contemporary creator Gilbert Baker etches the surface of the deep and abiding sense of community that the rainbow has provided to a long debased and discounted minority populations. I have known Gilbert for over 30 years and the only thing greater than his awesomely creative energy is his generosity of spirit and his keen sense of the rainbow as a powerful historical overture for universal inclusion. From its post-cataclysmic gifting to Noah as a new covenant of grace to its ubiquitous application in every size, shape and fashion in the modern dance of LGBT liberation, the rainbow lives as an eternal proclamation of welcome stretching across the ages. Naturally comprised of the magical waters of life refracting the seminal light of stars themselves, Gilbert has proven that the rainbow’s proverbial “pot of gold” is not an illusory promise that we search for somewhere over the far side of a distant horizon but a homeward assurance – in the here and now – that finds us – right where we are – just when we need it most.

Flag history yo!

Mr. Gilbert’s story of his ‘creation’ of the Rainbow Flag is something he has been actively selling to the press for the last 30 years, much of his tale is noel part truth and two parts of creative writing.

You have to keep in mind that few of the people who were directly involved in creating the “Gay Pride Flag” were taken by AIDs and are unable to stand up for themselves.

Before it was used by gay pride, the rainbow flag was already a symbol of hope, peace, pride, lost cultures and minorities.
The choice of the rainbow in the form of a flag harkens back to the rainbow as a symbol of biblical promise. According to the Bible, God first created the rainbow as a sign to Noah that there would never again be a world-wide flood, also known as the Rainbow covenant.
Here you have some major rainbow flags with their own meanings, including Wiphala, Buddhism, Pace and LGBT

Not wishing to rain on anyones parade but there were rainbow flags for different tribes and causes before 1978 https://en.wikipedia.org/wiki/Rainbow_flag#Peace_movement_.281961.29

Well, this is all quite wonderful — ‘fun with flags’, as it were — and kudos to the curators who had the vision to acquire this — but MoMA should really know better: The word is ‘vexillology’ not “vexilography”.

Can you correct your post?

Thank you for your comment! While we don’t claim to be experts in this field, we understand the following definitions to be true and therefore feel comfortable with our use of “vexilography” in the text above:

“Vexillography is the art and practice of designing flags; it is allied with vexillology, the scholarly study of flags, but is not synonymous with that discipline.”

What I should definitely have done, though, was spell check before posting: “vexillography” has two “l”s! We will correct the spelling.

Anyone know where to buy orginal version?
S

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